BUT let us see how the same man addressed Novatus when he was disturbing the Roman boom casino brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them onesto proceed as he had, observe the manner mediante which he writes preciso him:

HE wrote also an epistle sicuro the brethren con Egypt on Repentance

“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing to worship idols. Nay, preciso me it seems greater. For mediante the one case verso man suffers martyrdom for the sake of his own soul; durante the other case durante behalf of the entire Church. And now if thou canst persuade or induce the brethren preciso che razza di onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst adattarsi well, maintaining peace per the Lord.”

Sopra this he sets forth what seemed proper sicuro him con regard onesto those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written onesto Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance sicuro the brethren per Armenia, of whom Merozanes was bishop. Besides all these, he wrote puro Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, per Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of

Palestine, puro meet them at the synod in Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor con the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Con addition preciso this there is extant also verso insecable other diaconal epistle of Dionysius, sent esatto those in Rome through Hippolytus. And he wrote another esatto them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held onesto the opinion of e persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as per benefit sopra various ways to those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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